بِأَىِّ ذَنۢبٍ قُتِلَتْ
for what sin she was killed. The commentaries carry the same practice behind it: daughters buried alive out of fear of shame or want, and the question is put to shame the one who did it, not her.
کہ وہ کس گناہ میں ماری گئی تھی؟ یہ سوال اس بچی سے اس کی دلجوئی کے لیے اور قاتل کو لاجواب اور شرمندہ کرنے کے لیے ہے، کیونکہ اس کا تو کوئی قصور تھا ہی نہیں۔
hadith witness: 7 rows - sunni muslim 3565, sunni tirmidhi 2077, sunni tirmidhi 3208, sunni malik 572, sunni abudawud 2521 | prophetic-transmitted (collection-sahih); prophetic-transmitted (graded-hasan); prophetic-transmitted (graded-sahih); shia-graded-weak; shia-ungraded
tafsir: 26 editions comment (ahsan_ur, baghawi, bayan_ur, ibnashur, ibnkathir_ar, ibnkathir_en, ibnkathir_ur, jalalayn, jalalayn_en, maarif_en, miqbas, miqbas_en) - bodies not republished
MACHINE-SCHOLAR assembly - human review invited. Reading: consensus-derived (similarities law). Pillar 81:9 of 6,236 - 900 planning shares by spec.